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“Thinking of Brussels and all of Belgium,” courtesy of Flavia Pennetta on Twitter.

I woke this morning, like all of you, to the news of the terrorist attacks in Belgium. I thought, as surely all of you did, “What can I do?”

What can any of us do?

As a practicing Catholic Christian, Holy Week gives me an answer.

I attended mass on Palm Sunday, just two days ago, where I heard the gospel writer Luke report that Jesus saw the city of Jerusalem and wept, saying, “If this day you only knew what makes for peace, but now it is hidden from your eyes…” Jerusalem was a stand-in for God’s chosen people, which Jesus knew included everyone.

Surely Jesus is weeping today – for Brussels, for Belgium, for the world, the victims and the perpetrators.

We do not know how to make peace. It eludes us at every turn. We have tried more sanctions and surveillance, anger, revenge, violence, and profiling to no avail. We have won individual battles, but we are losing the war. We have to find another way forward – at least in our own hearts, because that is where all lasting change comes – from the inside out and the bottom up. And I think about how Jesus acted during the final days of his life and it gives me a clue about where to begin.

The Buddhists have a term for individuals who act as Jesus did in the world, especially as he entered Jerusalem, knowing he was going to his death. They are called SPIRITUAL WARRIORS. 

A spiritual warrior is “one who combats the universal enemy; a heroic being with a brave mind and ethical impulse.” The spiritual warrior’s “only complete and right practice is that which compassionately helps other beings with wisdom.”

I believe that is how Jesus entered Jerusalem. He went, full of compassion for the brokenness of our world, in order to teach us another, wiser, way to be.

While some Christians cling to the idea that Jesus’ death paid our debt to God, I don’t see it that way. Honoring a divine blood price and human sacrifice sounds far more like something the Islamic terrorists would embrace than the God that Jesus’ humble, loving, and merciful life revealed.

Theologian Ronald Rolheiser wrote a beautiful alternative metaphor of how Jesus’ willing, sacrificial death might have accomplished the same purpose of universal love and salvation, but through an entirely different mechanism.

Jesus took away our sins in the same way a filter purifies water. A filter takes in impure water, holds the impurities inside of itself and gives back only the pure water. It transforms rather than transmits. We see this in Jesus. Like the ultimate cleaning filter, he purifies life itself. He takes in hatred, holds it, transforms it, and gives back Love. He takes in chaos, holds it, transforms it, and gives back order. He takes in fear, holds it, transforms it and gives back freedom. He takes in jealousy, holds it, transforms it and gives back affirmation. He takes in Satan and murder, holds them, transforms them and gives back only God and forgiveness.

This is it friends! This is how we can live like Jesus, no matter what our faith, or belief system, or even if we have none at all.

 In fact, I guarantee you are already doing it! Every time you act, instead of react; every time you hold your child’s fear, your friend’s anger, your life’s chaos, and give back something better, you are the holding tank and the filter of Love.

But in these difficult times, we have to crank up our internal filtering systems and start working overtime. We have to pay attention to what’s coming in and be intentional about what we are putting back out, because that is what a spiritual warrior does and that is what we are all called to be! Of course, some of us are called to be military warriors as well, to work on the front lines of defense against terror and violence, but we are still called first and foremost to be spiritual warriors, especially if we call ourselves Christians. Only by holding and transforming hate into Love as Jesus did will we meet the evil of this world with a more powerful force than itself. Remember what Paul affirms for us: “Love bears all things, believes all things, hopes all things, endures all things. Love NEVER fails.” 1 Corinthians 13:7. If Love appears to be failing, it is because we haven’t really tried it yet.

Mark Nepo says that the spiritual warrior is “someone who is committed to a life of transformation not knowing where it will take them, or what it looks like,” but that you can be sure “they have a crack in their heart, because that’s how the mysteries get in.” Jesus wept because his heart was full of cracks; it was broken open for all of humanity and we must allow the same to happen to us if we have any hope of being a part of the peace-making process in the world. I don’t know what it will look like, but I know we must begin there.

I had plans to commemorate Holy Week in church settings: to share Jesus’ last meal, recall his final words to his family and friends, and observe his persecution and death, but my piety has evaporated in the face of tragic reality. This week instead, I’m going to learn all I can about the victims of today’s bombings, the ones who ate their last meals and spoke their final words and walked to their deaths, not willingly, but betrayed, as Jesus was, by the worst of blind, ignorant, and fearful humanity. My faith demands that I hold them, as I would hold Jesus this week, in Love. I don’t know what difference it will make, but it is what the cracks in my heart ask me to do.

I know I quote Richard Rohr way too often, but he is so good and as always, he gave me a path forward just this week. In his daily meditation on Saturday, he wrote, “True spirituality is about keeping your heart space open. It is daily, constant work. The temptation is to close down: to judge and dismiss and hate and fear.” But if we are training to be spiritual warriors, we have to resist that temptation, because giving into it means deserting the work of God in the world, which is Love, mercy, reconciliation and healing. Richard goes on: “You have to work to live in Love, to have a generosity of spirit, a readiness to smile, a willingness to serve… Love is a choice. You have to deliberately, consciously, intentionally choose to stay connected through your practice to the Source of Love, which is the heart of God.”

Practice, warriors, practice! This week especially! Every time you remember, every moment you have to spare, let the cracks in your heart be a filter for Love. Breathe in the pain of the world and breathe out healing and wholeness. Breathe in the hate and breathe out forgiveness. Breathe in the judgment and breathe out compassion and mercy. Breathe in the toxicity, pain, and fear of humanity and breathe out Divine Love. And although I know we cannot bring new life to Belgium at the end of this Holy Week, we will be bringing new life to the world from the inside out.

In the words of one of my heroes, Carry On Warriors!

P.S. The list of the victims is very sketchy still, so I can not name any as of yet, but when I am able to find more information, I will try to update the blog, so perhaps you can hold them in your hearts with me during this Holy Week.

Anthropologist Margaret Mead famously said that every person has three marriages in them. We marry the first time for sex, the second for security, the third for companionship. While I have great respect for the thrice-married Dr. Mead, I was grateful she added, “even if they are all to the same person.”

September 18, 1991, the birthday of Sarah Moses
This is Tim, my “first” husband, and I just after I gave birth to Sarah Moses on September 18, 1991.

Three years ago, I told the story of how I met my “first” husband, in the post, “So This Guy Walks into a Bar…” I highly recommend starting there to understand my marital history, but on our wedding anniversary, I’d like to introduce you to my “second” husband. He is usually referred to in my blog as “Tim,” or “Babe,” his given and pet names respectively, but he is almost always reduced to playing the straight man in my stories. He is frequently the Ricky to my Lucy, instead of the real, flesh and blood man he is and I thought this might be a chance to improve upon that limited role, so let me tell you a story about how I met my “second” husband.

By the time Molly Grace was born, Tim and I had been married for almost ten years. The purpose of our “first marriage” had been met, as was obvious by the number of dependents we traveled with. And so as she toddled off to preschool, I was ready for a new experience and attended a religious and spirituality conference in Los Angeles. I’m sure Tim never gave a thought to the trouble I would find there, attending daily mass and singing worship music with my Catholic mother. But I found it. Speakers like Ron Rolheiser, Paula D’Arcy and Richard Rohr spoke to parts of me I thought I had lost forever in the oxytocin-fueled haze of breastfeeding and the drudge of diaper changes. They reawakened my curious mind and restless heart.

But by the third day, I was so full of new ideas that I almost skipped out early, eager to get home to Tim and the kids, but I had one more ticket to see an Irish poet named David Whyte. I had never heard of him before, but something urged me to stay and to this day, I am grateful I did. Whyte offered a piece of wisdom that would become the pattern for my life moving forward. He said,

“You must learn one thing ,

The world was made to be free in.

Anything or anyone

that does not

bring you alive

is too small for you.”

(Please don’t read the poem dualistically. Not every moment of every day, or situation can bring us to life and it doesn’t mean we leave. It just means we can start asking questions and getting curious about the situation.)

Whyte postulated that we were not created to stay the same over the course of our lifetimes. We do not hit thirty, or forty, or fifty and stop growing. We are a product of evolution, and as such, it is our God-given gift and responsibility to evolve ourselves, to stay on the creative edge of life, always adapting to survive and thrive in the new situations and habitats we find ourselves in.

I loved Whyte’s deep, Irish brogue, but as I listened, anxiety churned in my belly for he was naming the very sense of discomfort that had been creeping into my life during that time. Though I had told my “first” husband that I all I ever wanted to be was a stay-at-home mom, I realized that wasn’t true anymore. Although I loved my life, some part of me was buried underground and I wanted to go digging. I wasn’t looking for Tim’s permission exactly, but I certainly wanted his support.

After tucking the kids into bed that Sunday night, Tim and I crawled into a hot bubble bath, our favorite place for long conversations on winter nights, and I began to unpack my ideas. He was a great listener. He didn’t get defensive, even though it couldn’t have been easy to hear that after providing everything I’d ever wanted, I now found it “small,” and limiting in some crucial way. I looked at the discomfort in his eyes, and plowed ahead. (Since then, I’ve learned the art of greater conversational subtlety and patience and how to apologize when I push too hard.)

David Whyte had echoed Mead’s insights on marriage – that marriage is about freedom, not limitation. Being married doesn’t mean you can’t change; in fact, it means you both have a safe place to do so. You’ve made a commitment to be just that. When you say, “I do” at the altar, you don’t marry just one person. You are vowing to love and honor every version the person standing in front of you will become over the course of your lifetime together. I told Tim that my intentions were good, that I didn’t want to become someone he wouldn’t know. I just wanted to look in a mirror and see beyond the roles I played, to the ME I might become if I explored the depths of my heart and the possibilities of my life. And then I asked him, “Do you trust me?”

He looked at me in my excitement and pain and longing and he said, “Yes,” knowing it was going to cost him something, and praying it wouldn’t cost him everything.

And in that moment, I met my “second” husband.

My “first” husband rescued me, made me feel like a beautiful princess, and set about delivering my happily ever after. My “second” husband stepped back and let me rescue myself, knowing that true happiness could only come from within.

Brené Brown has developed a kind of litmus test for the maturity of partners in a marriage, or any deep relationship. She writes, “If you show me a man who can sit with a woman in deep struggle and vulnerability and not try to fix it, but just hear her and be with her and hold space for it, I’ll show you a guy who’s done his work and doesn’t derive his power from controlling and fixing everything and if you show me a woman who can sit with a man in real vulnerability, in deep fear, and be with him in it, I will show you a woman who has done her work and does not derive her power from that man.”

Like any young couple, Tim and I spent years trying to shore up our power by attempting to fix each other, the faults and annoying habits obviously, but also the friendships and foes that caused our loved ones pain. When you’re young, you think everything can be improved with just a little more effort and care, but when you’re older, you know life is more about keeping vigil than keeping it all in line. Tim showed me how that night and in the years that followed by walking and talking with me, listening to my prayers and holding me in my pain as I discovered who I wanted to be. A few years later, he let me return the favor when the economy tanked and his business was on the line. I couldn’t fix a damn thing when it came to the Great Recession, but I could do what he had done for me.

Over the years, we have become successively new versions of ourselves, transformed by our personal and professional successes and failures, as well as those of our children, families, communities and the world at large. If one of us is feeling “small,” we both try to show up to do the work it takes to set them free. To be clear, it is hard work and we often fail. Like any couple, we fight and bicker; we fall in and out of love (but never out of Love); our tempers get the best of us, though we are quick to apologize. That is the humility of marriage; the mirror is always there in front of you, reflecting your best and worst qualities, if you dare to look.

Team Kirks makes new vows 2008
Team Kirks makes new vows 2008

On our 15th anniversary, a few years after we embarked on our “second” marriage, Tim and I renewed our vows. We invited couples who had supported us over the years and also modeled the kind of marriage we were trying to practice ourselves: a loving, respectful partnerships of equals. Tim and I recommitted to supporting each other in what Carl Jung called “the privilege of a lifetime: to become who you truly are.”

I am so grateful for having experienced a “first” marriage that was so full of romance and intimacy. I am still blessed with a “second” marriage that transformed my still-lovely lover into a safe house for growth and experimentation and finally, we look forward to our “third” marriage, whenever it arrives, but we’re in no hurry. It feels like we’re living the three marriages of a lifetime already. We have a lover, a safety net and a best friend at our sides every day.

So when I make cracks about Tim tuning out my stories, or mocking my attempts to try something new, know all this about him too. Though I may write about him as my sidekick, he is so much more than that. I am only me, because I have been loved by him.

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