A few weeks ago, I wrote about Fr. Christian Mondor, ofm, a man who played an important role in my spiritual development. I was happy to share my private reflections on my blog, but yesterday I had the privilege of speaking publicly about Fr. Christian’s life and legacy at a paddle out held at the Huntington Beach pier.

As soon as Tim and I heard of Fr. Christian’s passing, we immediately texted Terry, a mutual friend. Though he’s not in the surf industry, he is the epitome of a “surf turkey,” always up-to-date on wave and water conditions and happy to talk shop. We knew there would be a paddle out to honor Christian’s life and we wanted to participate, but we didn’t expect Terry to ask me to speak.  (In Catholic circles, women aren’t often given the microphone at “priestly” functions.) However, Terry knows my love of the ocean and my passion for Franciscan spirituality.

I guess as a Huntington Beach native, former lifeguard, surf shop owner, student of Franciscan theology and friend of Fr. Christian’s, it just made sense.  

 

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It was a pleasure and honor to share my thoughts with a gathered community of like-minded people and I wanted to share them with all of you.  Tim was able to capture it on video, but you can also read the transcript below.

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Terry Thein asked me to say a few words today, not just because I was lucky enough to be raised here in Huntington Beach, where I come from a family of lifeguards – two of us here at city and two at state, but more importantly because I was raised at Sts. Simon and Jude by the Franciscans, including Fr. Christian who was one of those sandal-wearing, brown-robed padres of the Catholic church.

Everyone knew and loved Fr. Christian, but not everyone knows that much about the theology and spirituality that animated his soul and directed his life.

Professionally and personally, Fr. Christian followed the teachings and example of St. Francis of Assisi, a 12thcentury Italian saint. St. Francis lived a 1,000 years ago in medieval Europe, in a time not unlike our own, a time plagued by war and violence and economic and cultural upheaval. But instead of getting swept up in the fear or anxiety, or engage in the violence like so many other young men were doing, St. Francis’ mystical experience of God and Jesus allowed him to take a step back from what everyone was doing and double down on living in Radical Simplicity and Loving Community with all of the created world – human, animal and natural. And I know Fr. Christian tried to live his life that way as well.

Fr. Christian lived simply, unimpressed by titles and success – his own or others – and unattached to objects, except for maybe his banjo and longboard. And he lived In Radical Community – loving his own family, his Franciscan brothers, his church members, his banjo players, his fellow surfers, his swimming friends, his Jewish, Muslim, and Protestant sisters and brothers and he loved this place, Huntington Beach, and everyone he met here.

Fr. Christian also took to heart St. Francis respect for the natural world. In one of the few writings that have survived, St. Francis thanked God for his Brother Sun, and Sister Moon. He honored his Brothers Fire, Wind and Air. He thanked God for Sister Earth,our Mother. Most poignantly for our surfing padre, St. Francis specifically praised our “Sister Water, useful to us, humble, precious and pure.” 

Fr Christian’s love of the ocean wasn’t separate from his Christian faith; it was an integral part of it.

In the Franciscan tradition, the physical presence of the Divine is everywhere in this world. We call it the “First Incarnation.” God first showed up in the world as the world. We live in a sacred universe. We just have to wake up and see it. And Fr Christian saw it! He saw it in the waves and the water, in dolphins leaping, and whales breaching. Those are the easy places, where most of us see it too. But St. Francis and Fr. Christian kept going, until they saw the face of God, not just in every friend, but in the face of their enemies as well, until there were no enemies.

Perhaps most importantly, Fr. Christian lived by the words St. Francis reportedly said to his followers: “Preach always! And if necessary, use words.” Fr. Christian rarely used words, except in church on Sundays, which was part of his job description. But he couldn’t help but preach!

His life was a living sermon. He could not hide the love he felt for this fiercely beautiful world, or disguise what a blessing he thought it was to be in it. He was rarely without a smile on his face. Like the water he so loved, Fr. Christian’s goodness poured out of him and along with it came joy, peace, compassion, mercy, hope, intelligence, gentleness, and finally attentiveness.

Fr. Christian was fully present to the Presence of the Divine in each and every person he met, every note of music he played, and every wave he surfed.

Another Franciscan author and teacher, Richard Rohr, said it this way. He said, “saved” people always feel beloved, chosen, and favored by God.  And by all accounts, Fr. Christian was “saved” in the Christian sense of the word, but the beauty of Fr. Christian was that he “saved” so many of us, not by prayer, but by his presence in our lives. When he looked at us, we too were beloved, chosen, favored and hopefully, empowered to live and to love others as he did, as St. Francis did, as Jesus did.

Surfing was Fr. Christian’s hobby. Loving was his way of life. May we be inspired to go and do likewise.


 

Honoring Fr. Christian’s memory in the water with his fellow surfers. 

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It meant the world to me to share the morning with Finn who currently lives, works and surfs in Huntington Beach. At 19, I moved to San Diego to start my adult life and at 19, he moved back to my hometown to start his own. 

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One of my funniest Ash Wednesday memories comes from my high school years. I was on the Mater Dei swim team and we took our workouts seriously, but we took our faith seriously too. At sixteen, we were “adults” and expected to abide by the rules of fasting on that day. My swim coach, who was also my religion teacher at the time, told us that we were exempt from fasting, but I wasn’t buying it. “Don’t fast,” he said. “Yeah right,” I thought. By the time I got out of the pool for sprints at the end of the workout, I was light-headed, nauseous, seeing stars, but I wasn’t the only one. He had kids falling down all over the pool deck! Something like that is only going to happen at a Catholic school!

One of my least favorite Ash Wednesday memories happened last year, when we spent the day at the E.R. at Rady Children’s Hospital.  Molly had to be readmitted a week after her back surgery for uncontrolled pain. By the time they finally doped her up, she was delirious on multiple doses of Valium and Atavin, which precipitated a crying, laughing, and truth-telling spell we will never forget (and she’ll never remember.) A female pastor – Methodist, Presbyterian, Episcopal – I can’t remember, came by the room and asked if we would like to receive ashes. Tim and I stepped out of the room and held hands as she completed the ritual: “From dust you came and to dust you shall return.” It was a poignant moment, but painful. The evidence of the fragility of life was just beyond a pane of glass.

This morning, I sat down to begin my first official “Lenten” practice – an hour of morning reading, meditation and prayer. That’s it for the most part this year, nothing too dramatic, not like in previous years, which you can read about here, here and here. I thought about how my Advent journey in December was directed by a question: “What gift do you want to receive from God for Christmas this year and what do you have to release in order to make room to receive it?” I had been hoping another question would come to me from the cosmos, something significant, or holy to ponder, but there’s been nada. Each time I tried to pose one for myself, it rang false, like I was a poser.

So I just let it go.  I’m much more trusting these days that the right thing will show up at the right time if I’m paying attention (that’s the actual trick – paying attention instead of being distracted by our iphones, Netflix, food, alcohol, shopping, do-gooding, expectations, etc.) This morning I sat down to write in my journal, where most of the entries are written as letters to God. Instead of something significant, these were the questions that came to me:

This Lent, can I be content? Can I be of service? Can I participate with your work in the world: to love, to heal, to befriend, to connect?

And as I wrote, I realized that the first two questions were for me, but that I had written the final question to Jesus, not to God. That might not stand out to you, but for me, it was really weird.  I don’t pray to Jesus. I don’t write to Jesus. I wouldn’t even claim to know Jesus, even though he’s probably my favorite person who’s ever walked on the planet and I consider myself one of his followers. I love what Jesus said and did and taught and lived. I love the Eucharist and communion tables, especially when they are open to all. But Jesus himself? Mostly unapproachable. So, I sat with that oddity for a moment, and then I kept writing to him:

Jesus,

 Rarely do I pray to you. Your humanity seems too real to deserve prayers “to,” and yet your divinity is too alienating for me to feel like we’re friends. I have been taught my whole life that you were like us in every way, but sin, which always confuses me, because then you aren’t like me at all! Most of what I am is my “sin,” though I don’t use that word any more. If you were “perfect” and “sinless,” then you have no experience at all with the ways I fall short every day, the ways I disappoint, don’t get things right, hurt feelings, speak hastily, covet something, lose my patience, fall into temptation and eat/do/watch something I probably shouldn’t. I think I’ll be trying to work out that paradox – who you are and how exactly we’re related – my whole life…

 But today, I stop and consider for a moment, that this Lenten season is wholly devoted to you: your life, your teachings and of course, your death.

You were like me, (or so they say,) but I see it here in a way I usually can’t.

You had a life, and a path (which probably didn’t work out the way you thought) and a deep Love for God, and you kept trying to be obedient to that Love, even when it led you to Jerusalem and the mob and authority figures that killed you. You didn’t hit the escape button.

How much of that I can relate to!

What if I remembered that these are your 40 days, Jesus, the last 40 of your life? In the end, you knew you were a “dead man walking,” but you didn’t walk away. How tempting it must have been! So, here’s a question: Can we be friends this Lent? It sounds so silly, but would that be a good question?

Can I be content? Can I be of service?  Can I participate with your work in the world to love, to heal, to befriend, to connect?

It is not God’s work I describe there, but your work in this world. I watch how you lived and loved and bucked the system and ate and drank and touched and taught and broke a lot of rules and through that lens, maybe I can approach you, not as a theological dilemma to be solved, but as a life to be examined, a humanity to be loved.

I’m not really sure why I’m sharing these words with you all. I guess it’s because the complete change of focus from God to Jesus was so surprising to me. It was like I knelt down before the altar to my comfortable, slightly abstract image of a lovely and loving God, and I found myself on my knees before a complicated human being, who lived in the flesh and blood and the “full catastrophe” of what this life is. I don’t know what it means yet, but I know enough to pay attention, to keep asking questions and let my Lenten prayers take me where they may.

What questions are you asking this Lent? What practice is your heart leading you towards? What has to fade away, so that something new can arise? How will you approach these 40 days with grace and intention?

The other morning, I woke with Otis Redding playing in my mind, “You’ve got to try a little tenderness….” I had spent the night at my folks’ house and as I walked down the stairs, humming along, my dad laughed. That song had been in his head for the last couple days too.  Kismet, I guess, or the fact that we are both currently reading Barking to the Choir.  I’m guessing “Tenderness” is just about the only song Fr. Greg Boyle knows how to sing.

Sorry friends, but I am obsessed with this book. I gobble up story after story and then I put it down, hard, and walk away, not because it made me mad, but because it made me so damn GLAD. I just want to cherish the feeling – of both surprise, “I’ve never thought of it that way,” and satisfaction, “I knew it all along!” I also put it down so that I can find my own response to his call. He says “Amen” to life in all its painful, poignant reality and his example demands that I find a corresponding, “Alleluia” within myself. To offer any less to this modern-day gospel feels sacrilegious.

I think I am beginning to understand how the early gospel began to spread and people became “Christians.” When the news is that good, that liberating, that healing, you can’t help but tell your family, friends, neighbors and even strangers about it. You want to jump up and down and say: Look! Taste! Touch! See how love and love and more love makes all the difference.  And in case you think I’m putting Fr. Greg on a pedestal, I’m not.  He’s only reminding us of the “original program,” as he puts it, which is simply the message of Jesus, which some of us seem to have forgotten.

So back to tenderness.

In some ways, tenderness is the key to it all, though it goes by many names: compassion, empathy, love.  Each of those words has its own nuance, but they all work on the same principle – the act of softening towards “the other,” so that some connection, healing, or relationship can be fostered. Tenderness, however, has a connotation of spontaneity, as if it’s something we can’t develop, or consciously create. Nonsense, Greg says.

Compassion and empathy have taken on clinical standing; they have been studied and analyzed to death with data. But tenderness? That kind of just wells up within us, right? It’s too soft, squishy, and personal to analyze, which is exactly why we should embrace it above the others, according to Greg.

Tenderness doesn’t just happen from your intellect; it’s your heart’s response in proximity to what is beautiful, vulnerable and beloved in our midst. The key to the “practice” of tenderness is to become familiar with what it feels like and know what brings it out in you. And once you know it, don’t run away from it; run towards it! Get comfortable with the uncomfortable, vulnerable feeling of tenderness. It feels dangerous (I might get hurt by admitting how much I care!) It feels embarrassing (I might look like an idiot for welling up in tears!) It feels inefficient (who’s got time to stop and marvel? I’ve got things to do. I’ll get back to it later!) For all those reasons and more, we don’t allow ourselves to feel tender towards most things. It destabilizes our ego’s ability to judge quickly, efficiently and “correctly.”

But we all have our Achilles’ heel, the thing that just melts our hearts, even when we’ve got better things to do. Currently, mine happens to be my nieces and nephews, especially the little ones. I wish you could feel my heart leap when I spy one, or all of them in a room. I think my heart literally pirouettes in my chest as I bend down and open my arms and call their names and they come running to me for a heart-stopping, germ-sharing, laughter-filled embrace. I am not so foolish to think it will always be this way. They will grow up and grow out of love with me, but I will cherish these tender moments as long as I can, which is also why I keep pictures like these on my phone. When I’m feeling cranky and judgmental – Instant Tenderness! (Snapchat filters are magical things at this age!)

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I also feel tenderness towards my own kids, toddlers of all kinds, some teenagers, and most teachers. Not the heart-skip-a-beat kind of tenderness, but a genuine softening towards their occasional negativity, bad attitude and tendency to see themselves as the victim of unfair authority figures. “I get it,” I want to say to them. “Let me get you a drink (milk, soda, or wine, as appropriate) and sit with you for a while until you feel more like yourself again.”

So the tender gospel of Barking to the Choir asks us to consider:

Where and for whom do you feel tenderness without effort, or reservation?

Maybe you’re not a kid person, but how about a baby?  A newborn? (One of the only places in our culture that men are allowed to display tenderness without shame!) Maybe it’s a majestic, endangered species, or newborn pandas, or packs of puppies. Maybe a telephone commercial with a grandmother can have you in tears? Cats must be the source of tenderness for millions of people in the world, because who else would be watching all those videos?

The next time you experience that rush of tenderness, whatever, or wherever it is, feel what it feels like in your body, your heart, your face. Get to know that feeling, and then hold on to it, because that’s where “kinship” begins. As poet David Whyte writes, “Start close in,” a place where the yoke is easy and the burden is light. Start embracing the tenderness you feel naturally and then take it a degree further, one step at a time.

If my heart melts for my little ones, can I extend some measure of tenderness to the runny-nosed stranger’s child, crying in the grocery store line behind me? Can I ask my heart to skip a beat, offer a smile and drop the judgements I’m making about his parents and their choices? What good do those judgments do anyway? And once I can do that, can I extend it even a step further to the homeless child in my own town, or the refugee child on a distant shore?  Can I eventually get to the heart-wide-open place where I begin to believe that there is no such thing as other people’s children?

Degree by degree, step by step, we expand our tender hearts until they include even our enemies. That is the mission and magic of Homeboy Industries.  Step by tender step, they move people from separation to solidarity to kinship.

Embracing tenderness, writes Jean Vanier, is the highest mark of spiritual maturity. It is not a sign of weakness, or sentimentality, or femininity in a pejorative way. It is a sign of strength and character and mutuality.

I am strong enough, centered enough to allow you to destabilize me through Love.

I am secure enough to be softened and changed by you.

I do not lose me when you win back some of yourself through my tender gaze.

I hope you’ll find something that makes your heart melt this week and then, that you will chose to find another and another, each one less likely than the last and that through the practice of tenderness, you will become the genesis of “kinship” in your own little corner of the world. This is critical work needed in the world today.

 “If love is the answer, community is the context and tenderness is the methodology. Otherwise love stays in the head, or worse, hovers above it. Or it stays in the heart, which is never enough. For unless love becomes tenderness – the connective tissue of love – it never becomes transformational. The tender doesn’t happen tomorrow… only now, only today.”

Greg Boyle, Barking to the Choir 

 

 

 

I’ve been itching to write something for a week in order to get my #Me Too post off the front page of my website. Instinctively, I wanted to hide what I revealed there behind something brighter and more beautiful.  But I was mindful of why I was in such a hurry, so I forced myself to wait until it didn’t bother me anymore to see that part of my past laid bare. While I can’t say that’s entirely true, I want to talk about the other side of that coin –a positive reflection on what it’s means to be a woman.

When I was visiting with my mom last week, she handed me a folder.

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It was a biography project I had completed for a Girl Scout award at the end of 8th grade.  I laughed at the cover. For the life of me, I can’t recall why I put a picture of a Marilyn Monroe impersonator on it. Most of the project was pretty boring, but there were a few pages that were surprisingly accurate.

At the age of thirteen, I had called my shot.

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Yesterday, I went to the ocean to mix my own salty tears with that of the sea, to be surrounded by Life and forget for a moment my small one. If I lived near a forest, I would have lain down under the tallest trees. If by the mountains, next to a granite face, soaring high above me. If on a prairie, I would have gazed up at the vast blue sky and watched the clouds race from one end of my vision to the other.

I felt a need to be connected to a grandeur and beauty that remains unaffected by the crazy, painful shit we humans do to each other. It reminds me that there is something larger at work, something that does, in fact, want us to be well, not sick – not the violent, unmerciful people we so often are.

I call that something God; I also call it Love and I was grateful to the Center for Action and Contemplation for their post.

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In September, Richard Rohr spent a week teaching about non-violence. Perhaps it was prescience, or coincidence, but perhaps it just seemed practical to remind his readers that we cannot give to others what we don’t have ourselves. As much as we may want peace in our world, we ultimately have to do the even more difficult work of creating peace within – first, or at least at the same time. Otherwise, we’re just brokering a cheap truce, too easily broken when boundaries are crossed.

I’m going to offer a few highlights of his teaching here that I copied into my journal.

…..

September 22, 2017

The  reflections from Richard Rohr have been so powerful this week – deeply convicting about how nonviolence must be something that comes from our heart, an awareness of Your presence within us, God. We cannot live and behave however we want in our everyday lives and then go participate in the non-violent healing of the world. It just doesn’t work that way.

If we want make peace, we have to be peace. Our lives are our message.

……

How can we make nonviolence a way of life?

[First] Practicing nonviolence means claiming our fundamental identity as the beloved sons and daughters of the God of peace… The problem is: we don’t know who we are. . . . The challenge then is to remember who we are, and therefore be nonviolent to ourselves and others.

This alone, God, challenges me. Nonviolence has to begin in my own heart, in how I treat myself in moments of weakness, or shame, when I have not met expectations, my own, or those of others. The voice of the inner critic is rarely gentle. It yields a sharp sword and knows all my weak spots. Even this has to change? 

To create peaceful change, we must begin by remembering who we are in God.

Gandhi believed the core of our being is union with God… [and] that experiencing God’s loving presence within is central to nonviolence. This was his motivation and sustenance: “We have one thousand names to denote God, and if I did not feel the presence of God within me, I see so much of misery and disappointment every day that I would be a raving maniac.”

[Second] Nonviolence, on the other hand, comes from an awareness that I am also the enemy and my response is part of the whole moral equation. I cannot destroy the other without destroying myself. I must embrace my enemy just as much as I must welcome my own shadow. Both acts take real and lasting courage.

Practicing loving presence must become our entire way of life, or it seldom works as an occasional tactic.

From this awareness, nonviolence must flow naturally and consistently:

Non-violence is not a garment to be put on and off at will. Its seat is in the heart, and it must be an inseparable part of our very being. . . . If love or non-violence be not the law of our being, the whole of my argument falls to pieces. . . . Belief in non-violence is based on the assumption that human nature in its essence is one and therefore unfailingly responds to the advances of love. . . . If one does not practice non-violence in one’s personal relations with others and hopes to use it in bigger affairs, one is vastly mistaken.

….

Living a nonviolent life is no easy task; it is not simply pacifism. It requires courageous love, drawn from the very source of our being.

As Mark Kurlansky explains, “Pacifism is passive; but nonviolence is active. Pacifism is harmless and therefore easier to accept than nonviolence, which is dangerous. When Jesus said that a victim should turn the other cheek, he was preaching pacifism. But when he said that an enemy should be won over through the power of love, he was preaching nonviolence.”

One year, RR invited his staff to take this vow of nonviolence. I don’t know how many of them accepted the challenge. I only know I couldn’t, as much as I wanted to. I read and reread the vows, but my heart shied away from them. 

What does it mean to take a vow you are sure to break?

 I think I will print the vows out and put them on my nightstand. If I read them over and over again, perhaps I will move one step closer to living into them with some integrity. From RR:

Recognizing the violence in my own heart, yet trusting in the goodness and mercy of God, I vow for one year to practice the nonviolence of Jesus who taught us in the Sermon on the Mount:

Blessed are the peacemakers, for they shall be called the sons and daughters of God. . . . You have learned how it was said, “You must love your neighbor and hate your enemy”; but I say to you, Love your enemies, and pray for those who persecute you. In this way, you will be daughters and sons of your Creator in heaven. (Matthew 5:9, 43-45)

Before God the Creator and the Sanctifying Spirit, I vow to carry out in my life the love and example of Jesus

  • by striving for peace within myself and seeking to be a peacemaker in my daily life;

  • by accepting suffering rather than inflicting it;

  • by refusing to retaliate in the face of provocation and violence;

  • by persevering in nonviolence of tongue and heart;

  • by living conscientiously and simply so that I do not deprive others of the means to live;

  • by actively resisting evil and working nonviolently to abolish war and the causes of war from my own heart and from the face of the earth.

God, I trust in Your sustaining love and believe that just as You gave me the grace and desire to offer this, so You will also bestow abundant grace to fulfill it.

…..

This last line is the key, isn’t it God?

In days like these, while the world grieves so many acts of violence  –

from the hands of our fellow humans,

by the forces of nature,

in the war of words we constantly engage in,

and our slow but sure death from complacency and indifference,

do I trust in Your sustaining Love and Grace?

Most days, I say, “Yes,” with my whole heart and the entire force of my being. I believe, I trust, I want to participate in the Love and Grace that sustain the world.

This week? Not so much.

My yes is a whisper, a longing more than a reality, but I don’t want it to stay there. So I’ll head back to the sea; I’ll look up at the sky; I’ll walk in a canyon; I’ll find my center and breathe and trust that the truth of Love will rise again.

In the meantime, I am grateful for the helpers, the people who are actively participating in the Loving and healing and peacemaking that is going on today – in Las Vegas, Puerto Rico, Mexico City, Houston and around the world. I am grateful for their resounding “Yes” in the midst of tragedy.

…….

If you’d like to read the reflections from the teachings on non-violence, you can find them here. There’s a lot to explore on the page!

 

Hey Kids,

Tomorrow’s your first day of school.

Normally, we’d have a family dinner and I’d get to tell you ALL THE THINGS.

All the things…

About how to be brave and kind and helpful.

About how to give your teachers a chance.

About how to say hi to a kid who looks lonely.

About how NOT to gossip, or believe the things other people tell you.

About how to work hard and expect the unexpected and do your best.

Normally, we’d have a family dinner and I’d get to hold your hands while we say grace and I’d close with my favorite reminder that our hands create a circle of Love and how that makes us pretty darn lucky and so the least we can do is spread some of that Love around.

Normally, I’d get to kiss and hug you goodnight and make sure there were Lucky Charms in the pantry (our traditional good luck breakfast). I’d get to wake up early and pack your lunches and make you take a picture with the neighbor kids as we have for the past fifteen years.

But tomorrow isn’t normal, because two of the three of you aren’t here to do them!

Tomorrow is your first day of school at COLLEGE and you aren’t living here anymore. Molly alone will suffer through (or bask in) all my attention. Molly alone in the morning pictures. Molly alone with a big box of marshmallow goodness.

Will she survive? Will I?

Of course.

It’s all good, just weird, which is probably why I’m writing. It’s how I work out what’s weird at any given time.

So, here’s a rundown of your mom’s past week.

Wednesday, Finn and I drove up the coast and started moving him in.

Thursday, we visited Keara at Cal State Long Beach.

Friday, we played.

Saturday, I left.

And I’m not going to lie, I cried.  I held Finn in my arms for one giant last hug and I felt my heart ache, just like it did when your dad and I left Keara at college for the first time.

Why? I thought. Why is something so exciting, so natural, and so good, so hard to do? What is it about that final moment that tears me apart?

I listened to sad music for a while on my drive home, but it was getting hard (and dangerous) to see through the tears, so I put on one of my favorite episodes of On Being – the one with Richard Rohr. (I know, I know, kids! Big surprise!) But this time, I heard him explain those final moments we shared and why they were so surreal.

“In the Greek, in the New Testament, there’s two words for time. Chronos is chronological time, time as duration, one moment after another, and that’s what most of us think of as time.”

 

Chronos: Those were my first eighteen years with you guys – day in and day out. The chronos of diaper changes and playgroups and skinned knees and teacher conferences. The chronos of school days and carpools, casseroles and soccer teams. The chronos of homework and dishes and bed-making. The chronos of the lives we’ve shared.

And then he goes on to say:

“But there was another word in Greek, kairos. And kairos was deep time. It was when you have those moments where you say, “Oh my god, this is it. I get it,” or, “This is as perfect as it can be,” or, “It doesn’t get any better than this,” or, “This moment is summing up the last five years of my life,” things like that where time comes to a fullness, and the dots connect, when we can learn how to more easily go back to those kind of moments or to live in that kind of space.”

 

I listened and I thought, Kairos. That’s it, Keara and Finn! That’s why hugging you goodbye was such an out of body experience for me. That day, even up until that very moment, was chronos – the final touches on your new room, the twenty dollars snuck into your wallet, the walking out to the car. It was sad, but normal, until it wasn’t.

In our final embrace, my heart touched yours and then I time-traveled into kairos. I felt the “summing up” of our last eighteen years together, from the moment I first held you in my arms until the very moment when I symbolically let you go. If it were a movie, it would have flashed on your sandy blonde hair, your chubby cheeks and gap-toothed grins, the way you would both squeeze me tight each night and beg for one more hug, story, or song. It would have covered the slammed doors and raised voices and moments of tearful reconciliation. It would have covered your moments of greatest bliss and greatest heartache, when your dad and I were the first ones you looked to for assurance, because we were the way you made sense of the world.

So many years have passed since those things were true. Chronos marched on, but kairos preserved it in my memory and gave it to me as a gift when we left you. And that’s the thing about kairos. It has to be recognized and welcomed, when we’d rather let it pass us by. We’re rational, cynical, linear people. The shift feels disconcerting and uncomfortable, and you can’t shut it down. You have to get past that before it can work its magic.

Kairos whispers to us: Take it all. Take the Love and the hurt, the hopes and the fears, the reality and the possibility.  Experience it and then let it change your chronos, the way you live and love and look at your people day after day after day. 

I don’t mean to say that this is the only kairos moment I’ve ever had, or will have with you. College drop-off isn’t the end-all-be-all by any means. It’s just an opportunity, but milestones of all sorts abound. Moments of deep joy and deep sadness are woven throughout our lives. Trust me, you will experience it, perhaps with me, but certainly with other people you will come to know and love. We often make a big fuss about the event itself, but maybe, just maybe, it’s really about the shift in time and the chance to experience the totality of Love.

So one last thing, kiddos. Here’s the piece of advice I wanted to share. It’s from an IG poet called Atticus.

 

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Imagine me calling you to the family room tonight. You’d come out of your rooms complaining, itching to get back to your phones, or Netflix, or closets where you were deciding what to wear tomorrow. But you’d come, because you always do. You’re good sports that way.

Put your hand on your heart, I’d say.

And I’d walk you through the wisdom of the poet.

And I’d will you to know your power

Tomorrow and always

My children.

I love you.

Mama

 

Our family returned last week from La Casa de Maria Family Retreat. The theme this year was “Living Peace in a Wild World.” It was a beautiful week: relaxing and exhausting at the same time. I usually come back from Family Retreat full of ideas I want to share, but this time, I struggled. With at least a half-dozen drafts sitting on my desktop, none of them were quite right. Also, it’s summertime, which makes it extra hard for me to buckle down. I have to take care of all my usual responsibilities, but afterwards… my kids are around, the sun is shining, the water is calling. You get the picture. And now it’s Sunday morning, Monday night, Tuesday afternoon, Thursday morning.  I hope you don’t mind if I just get the conversation started, even if it’s not as polished as I’d like it to be.

The retreat team had our first meeting to discuss the 2017 theme just days after the election of President Trump. Emotions were high and if we wanted to work together, politics had to be off the table. The retreat wasn’t for another eight months, but we agreed they should remain that way. But at the same time, we wanted to address what is so clearly needed in our world right now – PEACE. How could we and the families on retreat more truly become the peacemakers our faith calls us to be? How could we learn to be part of the solution, instead of the problem?

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Matthew 5:9

Each day at La Casa, we tried to address that question.

On Monday, we talked about how to make peace with others in the wider world by recognizing that what we have in common is far greater and far more important than what makes us different. We can’t hold hatred, prejudice, and self-righteousness in our hearts and be peacemakers. It just doesn’t work that way. We’ve got to hold space and grace for difference – of color, orientation, nationality, religion, politics. That doesn’t mean we have to agree on everything, but that respectful dialogue is essential. In fact, when we drop our impulse to attack, or condemn, we can actually learn to appreciate and celebrate “the other,” (which obviously makes for a more peaceful world). The day ended with this great reminder from Heineken.

On Tuesday, we explored how we can make peace within our families by recognizing that we have each been made in the image and likeness of God. We used a quiz to discover our “True Colors:” Good as Gold (reliability and rule-following), Genius Green (justice and investigation), Beloved Blue (relationship and heart) and Optimistic Orange (spontaneity and freedom). Although it was fun to find out more about ourselves and family members, the point wasn’t about identifying our “color.” Peacemaking comes by recognizing that our differences aren’t weaknesses, but rather strengths we can appreciate. Respecting each other’s unique gifts and ways of operating in the world is actually a way of honoring God’s divine plan for difference and diversity, embedded in the very fabric of creation.

On Wednesday, team members gave beautiful testimonies reminding us of this big truth.

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Life is never simple and the more we insist that it make sense according to our own limited perspective and understanding, the less peace we will have. Only the wisdom of the Holy Spirit allows us to make peace with the paradoxical nature of life. The major themes of the gospels were alive that morning in the stories that were shared as we heard how the more gifts we’ve been given, the more likely we are to squander them, that losing everything can make us more willing to give it all away, that tragedy can bring reconciliation and that sometimes, death can even bring healing.

Remember the line from the hymn so many of us sang when we were small from the prayer of St. Francis?

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We might still sing it in church to this day, but have we ever considered that we can’t give what we don’t have? Peace can’t begin with me, if I don’t have it in the first place! So on Thursday, I invited the retreat community to consider what it means to find inner peace, beginning with our own bodies.

Too often, we think of science as something separate from our faith. Our churches haven’t done us any favors on that front either, but if we believe that God is our Creator and that we are beautifully and wonderfully made, then we can see how we are biologically hard-wired to make peace.

In conflict, our heart rate elevates; our muscles twitch and tense, and our breath gets really shallow. That’s how our bodies respond to stress – courtesy of the Divine wisdom of our biology. Yeah for the flight-or-fight instinct! Because of you, we survived as a species! But in a world that moves so fast and is so full of tragedy and trauma and conflict, our bodies are on the verge of high alert all the time. Conflict and stress are the air we breathe.

But we have also been given a gift in our ability to calm our central nervous system, particularly by controlling our breath. When we slow down our breath, when we make it deeper and longer, we also change the state of our bodies. We are creating peace within, which gives us a lot more freedom to decide how to react to things. That’s Divine wisdom we don’t hear nearly enough about.

I began with a guided breathing meditation from Plum Village for the little ones and then I asked everyone else in the room to chant with me. I knew it was a risk, like nothing we had ever done before, but chanting is an ancient part of our faith tradition. For thousands of years, people in in religious communities have chanted the Psalms, multiple times a day. And if you are a part of the evangelical tradition, you might think of chanting as the proto-type of the modern-day worship experience – where a worship pastor repeats the same low, steady chorus over and over again, so the whole congregation can find the same rhythm of breath and sound and experience the same emotions. Chanting allows us to regulate our breath, slow down our heart rate, and create a peaceful place within ourselves.

We used the most famous lines from Dame Julian of Norwich, the medieval English mystic.

All shall be well.

All shall be well.

All manner of things shall be well.

The response blew me away. I had hoped to get a few people chanting with me, but the whole room participated fully for several minutes. And I’ve heard from quite a few people that they’ve kept it up since they’ve been home! And to get the benefits, it doesn’t have to be chanting; any type of intentional breathing during prayer, singing, yoga, sitting, or meditation will help us increase our experience of inner peace.

One of my favorite quotes about peace comes from Etty Hillesum, a young Jewish woman, an artist, activist and writer who was killed during the Holocaust.

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Creating peace within ourselves an essential part of becoming a peacemaker, but it’s too often neglected. I think that was one of my main takeaways from family retreat this year.

We can get so focused on making peace that we forget to be peace.

A peaceful presence will do more to change the world than any activism we might take on.

I want to close with this reflection on peace offered by a young woman at a church service I attended. She began with John 14:27: Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

And then she read her poem:

Peace is…

Gentle breezes

The sound of slow, quiet breathing

The waves of the ocean

Peace is…

Standing steadily on a balance beam

Peace is…

The sound of the turn of a page

The softness of old paper

The quiet of a library

Peace is…

Silk, rubbing soft against your skin

Singer/songwriter Carrie Newcomer says, “The things that have saved us are still here to save us.”

Peace is…

Snuggling someone you love

A crackling fire

Cozy socks

A warm mug in your hands

A kiss on the forehead

Peace is…

Someone who holds you while you cry

Peace is…

A garden

Fresh air

Sunrays coming through clouds

Making a daisy chain

A butterfly, coming close enough to touch

Lying under a tree and looking up through the leaves

Braiding long hair

Peace is…

The feel of a hug

Peace is a balance between light and dark, happy and sad, warm and cold, fire and water. It’s at the center of a wheel of opposites.

I was blown away that this almost-child was so attuned to what slows her down, unites her heart with God’s heart, makes her feel safe and content, in harmony with herself and the world around her. She cherishes all that brings her peace and honors it in the telling.

When was the last time you felt at peace in your own body, in your own home, or in the world?

That’s my invitation to you this week. Take some deep breaths. Come home to your own body. Let your mind wander.

What and where and who brings you peace, so you can be a peacemaker, first and foremost at peace yourself?

If you are as brave as the young poet, share three places of peace you experience on a regular basis here, or on my Facebook link!

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A word here is long overdue. I’ve been writing and publishing, just in other forums. A Poetry of the Day series appeared on Facebook in the later half of April, along with some images and reflections about baptism, nature, and the nature of recovery on Instagram. I’ve also been working on a series of talks about spirituality and parenting, faith and community. Those won’t be out for a little while yet, but when they appear, I will definitely put the links out here.

Since it has been so long, I wanted to write something really good, really original and profound. A long absence should lead to a remarkable presence, right? At least in my mind that’s how it works, but it has also lead me to acknowledge the great truth:

Perfection is the enemy of the good.

With that in mind, I decided to write something and share a couple of really good things I have encountered this past week. I won’t overanalyze them, or even find a perfect thread to run between them. They are good in and of themselves and I wanted to make sure you came across them at least once.

The first is a speech from New Orleans mayor, Mitch Landrieu. As you may know, New Orleans is in the process of removing and relocating four Confederate monuments and is facing intense criticism and resistance to this action. As a result, they have had to take extreme measures to do so safely, such as working in the middle of the night, and using the police force to protect their employees. I listened to Mayor Landrieu’s leadership on this action, his insight and the awakening of his consciousness (not conscience) on this issue and thought, “I hope this man stays in politics.” It is rather lengthy, but Tim and I were riveted.

His final words, quoted from Abraham Lincoln, are perhaps a clarion call to all of us at this point in our nation’s history. No matter where we find ourselves on the political spectrum, we all have a call to act:

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to do all which may achieve and cherish: a just and lasting peace among ourselves and with all nations.”


The second video is from Notre Dame’s commencement exercises this past week, but it’s not Vice President Mike Pence’s address. The real speech of the day came from Fr. Greg Boyle, S.J., founder of Homeboy Industries and author of Tattoos on the Heart. Fr. Greg is one of the great teachers, storytellers and prophets of our day. If you like the work of Brene Brown, you will hear echoes of it here, in the embodied flesh of former gang members, felons, and addicts, who have embraced the power of vulnerability and use their own wounds to help others heal theirs.

My favorite line?

You know, what Martin Luther King says about church… “It’s not the place you’ve come to, it’s the place you go from,” and you go from here to create a community of kinship such that God, in fact, might recognize it. You imagine with God a circle of compassion and then you imagine nobody standing outside that circle. You go from here to dismantle the barriers that exclude.

If you ever get a chance to see Greg speak life, or to go to a Homeboy event, I highly recommend it. He radiates holiness. If you can’t see him in person, read Tattoos on the Heart and there’s a good chance you will become more whole and holy yourself. If you are open to it, it will change you forever.


A week ago, Tim and I saw U2 at the Rose Bowl with about 90k other people. It wasn’t intimate, but it was awe-inspiring. Before the music began, they had poems from people on the margins, scrolling across the screen – voices sharing their pain and suffering and sometimes also the beauty, love and joy they found amidst those things. I finally recognized one poem and one name: “Kindness” by Naomi Shabib Nye, a poem that has haunted me for the last couple years.  Coincidentally, or not (sometimes it seems there are no such things as coincidences), I ran across this poem of hers, just a few days later. It struck me with its humility and good advice.

“I Feel Sorry for Jesus” by Naomi Shabib Nye

People won’t leave Him alone.
I know He said, wherever two or more
are gathered in my name…
But I bet some days He regrets it.

Cozily they tell you what he wants
and doesn’t want
as if they just got an e-mail.
Remember “Telephone,” that pass-it-on game

where the message changed dramatically
by the time it rounded the circle?
Well.
People blame terrible pieties on Jesus.

They want to be his special pet.
Jesus deserves better.
I think He’s been exhausted
for a very long time.

He went into the desert, friends.
He didn’t go into the pomp.
He didn’t go into
the golden chandeliers

and say, the truth tastes better here.
See? I’m talking like I know.
It’s dangerous talking for Jesus.
You get carried away almost immediately.

I stood in the spot where He was born.
I closed my eyes where He died and didn’t die.
Every twist of the Via Dolorosa
was written on my skin.

And that makes me feel like being silent
for Him, you know? A secret pouch
of listening. You won’t hear me
mention this again.

Like the poet and the people she mentions, I probably talk too much for Jesus and listen less than I should.

Amen friends, I hope you’ve found something good in this missive, worth your time on this long and lovely holiday weekend here in the States.

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The Sacred Heart embodied in a Homie. Image on the wall of HQ of  Homeboy Industries

As you can probably tell from my lack of posts, this Lenten season has not been a particularly devout one for me. The week before Lent was a blur after Molly’s surgery and Ash Wednesday coincided with her re-admittance to the hospital. The day made no impression on me until late that evening when a hospital chaplain stopped by and offered to pray with us and offer us ashes. Tim and I accepted gratefully, but when Molly indicated she wanted them, I almost knocked the bowl from the chaplain’s hands. Something deep inside me was repulsed by the thought of marking the body of my suffering child with a sign of her mortality. It seemed morbid and inappropriate, but I let it pass and it did Molly no harm. Still, it wasn’t an auspicious beginning to the season.

The next day, however, something my former pastor Nancy Corran preached to our community came back to me. She said, “If your life is a Lent this year, if you are suffering in a desert already – physically, mentally, emotionally, financially – whatever it is, don’t feel like you have to pile more on. Let your life be your Lent and let God Love you through it.” Those were some of the most profound and compassionate words I had ever heard a priest say, but the privilege of my life had always precluded me from taking her up on her offer. This year, however, I decided it was time. My life was Lent enough.

But Holy Week is here and Molly is back at school. She hardly needs any medication and can manage most things on her own. If you weren’t watching closely, you’d never know she was six weeks out from surgery. And so I began to wonder what I had learned during my “life as Lent” experiment. Jesus’ forty days in the desert showed us that a Lenten practice isn’t about a transaction to be completed, but a transformation to be undergone. He went in to the desert a newly baptized man, but emerged a man on a mission. What about me?

While there were no great changes of heart, my sense of mission has deepened this Lent. More than ever, Love is the ground from which I want to ”live and move and have my being.”

Last night, I read the Passion account from the Gospel of Mark and I was struck by the fact that the word “Love” is never mentioned. 1 John 16 may remind us that “God so Loved the world…” but in the eye witness accounts, Love fades away. Instead, fear, betrayal, pain, cruelty, guilt, and abandonment each take their starring turn. Love may be the motivation for Jesus’ actions, but it’s never explicitly stated and if there is one thing I have learned from all my years of study, it’s that we can’t see what we aren’t told to look for and through it all, Love is what we should be looking for. Any time I see a story about Jesus where Love is not mentioned, I know it’s not the whole story and I have to look again. God is Love and so for Jesus to be unloving, or unmotivated by Love was not possible.

Love is what sent Jesus out of the desert ready to serve humanity: Love of God, Love of self, Love of neighbor. They were all one in his heart and mind and it is that Love, that deep internal knowing of perfect relationship that allowed him to walk through the desperate time we call Holy Week. Jesus’ Love is what makes it holy, because he was wholly committed to Loving us and showing us what Divine Love looks like.

This week, it’s so easy to fall into the pattern of worshipping Jesus, for who he was and what he did. But he didn’t ask us to worship him; he asked us to follow him. He didn’t want admirers; he wanted disciples, women and men who were willing to do what he did, however imperfectly, (because that’s the only way we do can anything). Perfection is the enemy of the good and that was never something Jesus wanted to get in our way. We just have to read the post-Resurrection accounts to see that’s true.

I’m not saying we shouldn’t tell the painful and tragic story of Jesus’ death on the cross. I’m not saying we shouldn’t acknowledge our own culpability in his death and ask for forgiveness. I am saying that maybe we could use this Holy Week to try to Love as Jesus did.

On Holy Thursday, how can we humble ourselves before our friends and family as a sign of our Love for them?

On Good Friday, how can we allow ourselves to not need to be right, or defend our positions and reputations?

On Holy Saturday, how can we rest and just let things be as they imperfectly are, instead of rushing to make everything all right already?

On Easter Sunday and every day after, how can we celebrate the truth that death is not the end of the story and that Love conquers all?

Today, I’ll be washing feet. Tomorrow, I’ll be shutting up. Saturday, I’ll be unproductive and Sunday, I will be smiling and singing Alleluia. I hope you’ll join me.

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Here are some of the other posts I’ve written about Lent and Holy Week in year’s past.

“So Long Sad Lent”

“Rethinking Lent”

“The Day Before the Bad Day” 

“It’s Holy Week in Belgium” 

 

On Saturday morning, I sat down to meditate for the first time in a long time and for the first time in an even longer time, I wanted to sit down and write.

Since Molly’s surgery for scoliosis on February 22, there has been a lot of doing, but not a lot of “sitting,” thinking, writing or anything else really. I have been “in the moment,” instead of worrying about it. And in that way, almost a month had flown by and I found myself wondering where it had gone.

It seems like it just went.

It went into the maze-like halls of the hospital with its fluorescent lighting, and the beeps, whirs and humming sounds that create an otherworldly time and space.

It went into hours of doing simple things that under normal circumstances take only minutes, things like showering, or eating a meal, or going to bed (by which I mean how one spends the night-time hours, not that you actually stay in bed).

It went into days on end of holding hands with a child, who was trying to lose herself in mindless TV, so she wouldn’t have to be present to the pain and anxiety that was present in her body.

It went into afternoons of reading out loud, coloring pictures, telling family stories, listening to music, or imagining the adventure we will go on when all this was over – somewhere warm and sunny and on the water.

In other words, this last month went by just loving Molly Grace.

But finally last Saturday morning, I sat alone, quietly and gratefully, for a full thirty minutes. The house was still asleep; there were no pills to organize, or meals to prepare. There was no place to be. There was just me and a Divine invitation to “be still.”

I sank into my favorite chair with a cup of coffee. From years of habit, my sacred phrase welled up from deep within.

“I am Yours,” my heart sighed and along with it came the reminder, “So is she.”

That was the phrase that came to me, during the long days and nights in the hospital, when I could not stop Molly’s pain, her vomiting, her hot flashes, or her tears. There was no time for formal meditation, but I would find myself sitting at her bedside, breathing deeply and intentionally.

Without a conscious thought, “I am Yours” became “She is Yours.” I would inhale and exhale those words, over and over again: “She is Yours. She is Yours. She is Yours,” a rhythmic prayer of Love and surrender, belonging and grace.

She is not (just) mine. She is not (in any way) alone. She belongs to God and God was holding her more closely in Love than I ever could. But in that prayer of letting go, I also recognized how intimately I was getting to hold on.

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My hands were the ones washing her face, spooning her ice chips, adjusting her pillows. My lips were the ones kissing her forehead as she slept. My voice was the one lulling her to sleep, telling her it was all going to be okay. My heart was the one beating next to hers. What a privilege it was to just be there, Loving her, however the need manifested itself. Though sometimes tired, or scared, or frustrated, my overwhelming emotion was deep, deep gratitude.

We would walk the halls and see children who would be there for weeks and months on end, whose injuries and illnesses were not some temporary disruption from their normal life; it was their normal life. I was grateful we were in the right place for a while and that soon enough, the right place would be home. I was grateful we had such compassionate, gentle nurses there with us and such loving and generous friends and family supporting us nearby.

I can’t tell you how many people were praying for Molly, but I can tell you how much we felt the power of their prayers. We might not have gotten what they asked, or hoped for, but we got exactly what we needed. We felt loved; we felt brave; we had the energy to face the challenges of each day and when we didn’t, we had a soft place to land and a shoulder to cry on. Though we saw only a handful of people in those weeks, we were never alone.

At a difficult time in my life, “I am Yours,” began as a plea to God to not forget me, but it has become a reminder to myself of who and whose I am. When distractions and difficulties arise during my sit (or in my life), “I am Yours” sets me free to return my attention to what I was made for – what we are all made for –to be in Loving relationship.¹ “She is Yours” became my prayer for Molly this past month, but “We are Yours” is my prayer for all of us, not because God has forgotten, but because we have.

While I was finishing this blog, I heard about the attack in London and it brought to mind the wise words of Mother Theresa: “If we have no peace, it is because we have forgotten that we belong to each other.”

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We are Yours, God, and we are each other’s. Help us to remember.

Amen

  1. My favorite book about the Trinity and how the Divine relationship is the model for all relationship is The Divine Dance by Richard Rohr and Mike Morrell. It’s insightful, accessible and I highly recommend it!