By |

img_0952
Graduation night with Richard Rohr, my teacher and hero

Disclaimer:

It’s been difficult for me to write after my last post about “The Conspiracy of the Universe,” about Sarah, adoption, and family. Those ideas are so big that writing about anything else feels small. My fear is that you’ll open this post thinking, “How’s she going to top that?”

The answer? I’m not.

I can’t top that story, but I can’t stop writing either, so I’m going to ask you to bear with me while I get this one, the one after the “good one,” out of the way.

 

“Being Sent”

 

Before the kids went back to school (8/24), before my 45th birthday (9/11), before the cosmically-engineered beach day (9/18), I celebrated another major milestone. On August 25, I was “sent” from The Living School for Action and Contemplation in Albuquerque, NM. While a graduation implies some kind of mastery over content, a “sending” is something else entirely. My “Sending Certificate” says it all:

img_1373-1

These words perfectly reflect the essence of my last two years of (in)formal education. As a cohort, we studied church history, the mystics, the ascetics, the prophets, cosmology, theology, spiral dynamics and non-dual consciousness. We read a lot; we wrote a little; we discussed much and I loved it all. I found friends and perhaps most importantly, I found a deeper, truer version of myself. It was liberating to know that I was going “all in” and that nothing else would be coming out. It freed me from the need to impress, or excel. I could just show up, do the work and trust that it would be enough.

But a lot of people have asked me why I did it, or what it was “for,” so I thought this might be a good place to try to explain.

From the time I was young, I had a sense that there was “something more” to faith than my religion teachers were telling me, more to it than the priests were letting on. I looked around at the people in the pews, just going through the motions, and I thought, “What’s the point if you don’t really mean it?” By the time I was a teenager, finding that “something more” and making it matter became a constant call in my life. I was always searching for meaning through books, at retreats and conferences, and in church communities. And each step of the way I found something deeper and truer about God and myself, so I just kept going.

One of my most transformative experiences was a retreat led by Paula D’Arcy, where she challenged me to get out of my head. As forty approached, she assured me, it was time to start working on transformation and integration, not just on the level of information. With her encouragement, I started my early morning walking meditations, body prayers and conversations with a spiritual director. I started sitting in silence, not always using my words to make sense of everything. (Believe it or not, I actually write far less now that I used to.)

When I applied to The Living School in 2013, I had other choices, including a traditional Catholic seminary, but my major criterion for deciding was this: I wanted to make it count. I was and continue to be a wife, mother, part-time teacher, volunteer and writer. The calling and curiosity were my own, but the resources I was going to be using were not. So whatever I did, I wanted it to work for all of us. Even if I was the only one overtly seeking “something more,” I wanted all of us to experience it.

So there was really only one place I could go and that was The Living School, because they promised not just an education, but transformation. According to their website, you should only apply if you “are willing to receive the lessons of darkness and suffering, and are open to profound transformation and change of consciousness.” And even better, despite your commitment, “formal degrees or certification are not offered. The reward is the experience itself—the learning and practices that will support your continued growth as a fully human, God-indwelled being.”

I was attracted and terrified by the prospect, which is a pretty compelling reason to move forward with just about anything in my mind. Of course, my ego screamed at me to head for the high holy ground of a traditional seminary, but my heart told me I was finally home – that I had found the place and the people who would offer me “the more” I had been looking for my whole life. The core faculty Fr. Richard Rohr,  James Finley and Cynthia Bourgeualt didn’t disappoint. They not only showed me “the more” in their teachings, but they showed me how to find “the more” for myself – in ancient texts, like Bonaventure, John of the Cross, and Meister Eckhart to name just a few, as well as in modern teachers, like Ilia Delio, Raimon Pannikar, Ken Wilbur, Thomas Merton and Teillhard de Chardin. They showed me how to access “something more” through personal practices, like centering prayer and chanting.

Most significantly, they showed me how to recognize the “something more” in my every day life. For me, that is where “the more” matters the most – in how I respond to the people I love, as well as the people I don’t.

I’ve always thought that what we do matters more than what we believe. But through the Living School, I have also come to see that what we do is not more important than who we are and how we show up in our lives. Our actions matter, but so does our energy. Our presence makes an impact, but so do our intentions, (something our Buddhist sisters and brothers have been trying to tell us all along).

To quote one of Richard Rohr’s favorite lines, “How you do anything is how you do everything,” and so for the past two years, I have been learning to do “everything” in a whole new way – from a contemplative stance – not led first and foremost by my own agenda, or my ego’s need to be right or successful, or even on the timetable I set for myself. Of course, this “(un)learning” was and continues to be a dismal failure much of the time, but the Living School accounted for that too.

Unlike the formal religious education I had previously received, the faculty affirmed that “It all belongs” –my life, my work, my family, my gifts and especially my failings. God is the Great Recycler and so nothing is wasted. Not one poor decision, mistake or over-reaction. Not a single moment of consciousness, of freedom, of forgiveness, or letting go. God uses all of it. Every conscious act of love is a participation in the Divine economy of the Trinity, a non-stop waterwheel of selfless, generative, creative and life-giving action on behalf of the world.¹

The Living School gave me the education to know and the experience to confirm that we are not separate from that Holy Love and relationship; we are an intimate and intrinsic part of it. Like Jesus the Christ, we are also God’s beloved, God’s chosen, God’s unique manifestation in the world. And while we cannot force that recognition, or make those experiences of divine union occur (We cannot be mystics on demand!), in the words of James Finley, we can “assume the inner stance that offers the least resistance to being overtaken by those moments of graced awareness.”

I believe that “knowing” our true identity is absolutely critical to the healing of the world. If you look at the lives of the mystics, the holiest of saints, the Mother Theresas, the Gandhis, the Martin Luther King Jr.s,  it was “knowing” their chosen status, as well as their confidence in the grace of God that changed everything for them and allowed them to change the world as we know it. It was “knowing” their place in the Divine flow of Love that allowed them to be the yeast that leavened the dough, the mustard seed that created a living sanctuary for others to flourish. If we don’t get that piece right, if we don’t know who we are, then everything else falls flat.

Now, if all this sounds a little cosmic, a little too touchy-feely for you, I will admit that a different student would talk about The Living School in an entirely different way. Everyone enters the program with their own agenda and finds their own outcome.

But when it comes right down to it, what I learned through almost three years of daily contemplative study and prayer, practice and community, in the midst of my beautiful and chaotic family life, is that Love is the engine of it all.

And unless I spend time every day doing the work of unmasking my ego, its illusions of power and control, separateness and superiority, I can grind that engine of Love to a halt, and for me that is the greatest failure. And yes, I fail, but in the words of Maya Angelou, “Still, I rise” and try again each and every day.

  1. The Divine Dance is Rohr’s new book about the Trinity that just came out. If you are at all interested in changing, improving, or even destroying the traditional Christian image of God as a bearded old man, sitting on a cloud in judgment, READ THIS BOOK!

 

 

By |

1469755_10153932394168694_4193576979741339528_n
My 2015 Experience

I found this photo on Facebook this morning and it inspired a little year-end review. I decided it summed up what I discovered about myself in 2015.

In 2015, a few external things changed. Keara graduated from high school and went off to college. Finn got his driver’s license and stepped into the serious college hustle of AP classes, varsity sports and a job. Molly, our baby, became a teenager and is winding up jr. high, ready to launch into the next phase of her life. I am in the stretch run of having a house full of kids, and all the care that involves. Nowhere is this transition captured more poignantly than in the Team Kirks 2015 Christmas card. You can click on the link to watch it here. In the words of REM, it’s “The End of the World as We Know It.” Despite all the changes, we feel fine.

But what I have noticed even more than the external changes in my life are the internal ones, which the quote above captured so beautifully. In 2015, through the Living School and the people I have met there, through raising teenagers and meeting their friends, through reading, writing, teaching and everyday life, I have fallen in Love over and over again. Obviously, I am not talking about romantic love here, the heart-pounding flush of infatuation and the inevitable crush that follows. I am talking about Love – the Love that says Yes to all that is. The Love that can only be discovered when people reveal something vulnerable and true about themselves.

Dostoyevsky describes this Love beautifully in The Brothers Karamazov. It’s been twenty-plus years since I last read the book, but it has been mentioned three times in the last week by people I respect, and so it goes on the top of my reading list for 2016. Here’s is Fyodor’s commandment to Love:

Love people even in their sin, for that is the semblance of Divine Love and is the highest love on earth. Love all of God’s creation, the whole and every grain of sand of it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.

This Love is a gift, though most of us treat it as a burden. We’d rather have a facsimile, projection, or image of Love than the real thing. I know for most of my life, this has been true, with few exceptions. But in 2015, I began to see my own preferences for what they were: fear and self-preservation and this is not the kind of Love Dostoyevsky, the mystics, prophets and even Jesus talk about.

This year I fell in Love with all sorts of people who showed me a piece of their soul. I fell in Love with authors: Glennon Melton, Liz Gilbert, Parker Palmer, and Omid Safi. I fell in Love with poets: Rumi, Hafiz, David Whyte and Mary Oliver. I fell in Love with mystics, musicians and artists. I fell in Love with my own friends and family. I even began to fall in Love with strangers, the refugees and homeless and victims of all the “isms” of the world, though I am not yet sure how to show that Love appropriately. I have a feeling that will be the journey of 2016 and beyond. I have a feeling that is the journey of a lifetime. How do I serve those I Love? How do I meet them where they are?

We know that real Love changes us. Once experienced, we cannot forget the joy Love brings; we cannot un-know the secrets it reveals; we cannot re-harden our hearts. We are different on the other side of Love’s door.

My resolution for 2016 is to keep stepping over the threshold.

P.S. If anyone wants to read The Brothers Karamazov with me, comment below. I’d love to get a little virtual discussion group going!

By |

Hokusai, The Great Wave
Hokusai, The Great Wave

I had dinner with my darling (birth) daughter Sarah last night. She is heading off to graduate school at LMU next month, on a full scholarship. She also just rented her first solo apartment in Manhattan Beach. She’s excited and terrified about beginning to build her life as an independent adult. We both brought a book to the bar, because what else would you do if you had to wait ten minutes? She brought crosswords; I brought The Heart of the Buddha’s Teachings by Thich Nhat Hanh. She looked at my book and laughed.

IMG_7012Sitting across the table from her, the beautiful difference in our age and stage was clear. “I’m looking forward to the day when I want to work on my spiritual progress,” she said, making some sort of flapping gesture with her hands over her heart, “That’s great. I’m really happy for you.”

And I think she meant it, but it’s always hard to tell with Millennials.

But I took the opportunity to share my favorite Buddhist metaphor with her – well, I think it’s Buddhist, but since Thich Nhat Hanh is pretty much the only Buddhist I’ve read, it might just be “Hanhist.” It’s a metaphor that works on me all the time, or at least when I remember it. I just wish I remembered it every day.

Imagine a wave in the ocean as it approaches the shore. That wave has existed for miles and miles. It began across the sea, perhaps even across the world, but as it finally becomes visible, it becomes conscious of itself and it begins to worry. How good am I? Am I the biggest? The prettiest? The strongest? Are they taking pictures of me? Am I surrounded by other waves? Will I always be alone? Am I useful to people? Do they find me fun? Terrifying? Are they mad at me for washing away their sandcastles? How much longer do I have to live? Can I be all the wave I was meant to be in these too brief moments of time? What will happen to me when I’m gone? I…must…hold…on. All of this chatter is the wave suffering, because it thinks it is separate from the water.

But if the wave could just recognize that it is water, that it came from water and will return to water and never stopped being water, then its suffering would cease. It will stop over-identifying with its wave-ness. It can simply enjoy its temporary form, knowing that all along, it is still the water.

“Okay…,” Sarah said, nodding her head, “I can see that…” And she moved on.

She totally could not see that, which is why she said, with great honesty, that spiritual growth was for someday, down the road for her. Like Keara, her younger half-sister, honesty is one of their strongest policies. But because the girls love me, they also do it kindly, which I deeply appreciate. Kind people are some of my favorites.

But the wave/water metaphor is something that is working on me deeply. As a writer and teacher, it is so easy to get caught up in how my “wave” is being received. It feels especially true in this time of social media-driven audiences. Each opportunity for a like, a share, a repost, a retweet, or a positive review is an affirmation of your “wave-ness.” It’s practically the only game in town for artists like me, but I think it’s true for everyone. From eight-year-olds to octogenarians, we all want to be affirmed. But we try so hard to be waves that we forget we are water.

I love writing this blog, but there are so many successful bloggers out there, so many writers and authors and vloggers, pastors and preachers, speakers and teachers that I admire and who seem to make a difference in the world that when I look at the scope of my work, I feel like the tiniest little toe-lapper on the banks of Mission Bay. Not only am I not even a real wave; I’m made of polluted water that most local residents won’t even touch. And I look at all the other waves and want to be like them and make a powerful, beautiful, and useful splash.

And so after another disappointment, I collapse into a puddle of tears, ironically still forgetting that I’m water.

I have my coping mechanisms, the first of which is to look for Tim, my husband, the surf-shop owner. As a life-long surfer, he’s good at judging the waves and he thinks the world of me, so his answer’s a sure thing. He builds me up, tells me what a good wave I am, how smart, how kind, how talented and loving, and how much my kids benefit from riding in my wake. He reminds me that even if my wave never gets any bigger, it’s okay. I’m the perfect wave for him and the people I love.

Okay, so he doesn’t actually talk in similes, but you get the picture. After several of these pep talks, I can begin to feel my wave-ness again and I am ready to hit the shore. But you’ve been to the beach. You know what happens.

I don’t need my Buddhist buddy to point out that this “I’m a wave” thing is unsustainable. The pattern repeats itself and I crash and disappear, over and over again, in a big frothy mess of self-doubt, snot and tears.

The reality is: I don’t need a coping mechanism. I need the truth.

I am water, not just a wave.

And as an ocean girl, I like the idea.

Practicing it, however, is awful.

Giving up finding my worth in my own self-identity is really difficult. If I really believe that the wave is always water then it involves disassembling a lifetime of culturally-constructed images and measurements of success.  It means gracefully accepting the disintegration of my physical self. I am not the tall, thin, blonde that was sitting across the table from me last night. I resemble her; I used to be her, but now there are wrinkles and sunspots and saggy bits when I wear a bikini. My body doesn’t work the way I want it to. I can’t swim, or play, or even throw a football without paying for it the next day and I know that’s just beginning. It means dissolving my standards for achievement, including being rewarded, financially or otherwise, for what I do. I always thought that I would do something important, but I can’t even figure out what I want to be when I grow up and I’m well past that point. My teenagers seem closer to figuring it out than I do! I find myself randomly searching Craigslist for a job that requires my strange grab bag of skills – well-read, conceptual organizer, multi-tasker, strong oral and written communication skills, no professional references. The Starbucks barista listing seems like the safest bet. Finally, it means allowing my own agenda to disappear as the driving force for my life in the world and interactions with others. I have to let the water take me where it will, and use me as it may. I used to think it was easy to “go with the flow,” but in this case, it entails the painful erosion of my ego and false self-confidence.

Upon reflection, I can see why Sarah is putting off this spiritual journey. It sucks, but I can’t see any other way forward, only back.

Do you remember when Jesus gave the teaching in the Gospel of John that his followers had to eat of his flesh and drink his blood to have eternal life and virtually everyone left and he looked at Peter and the twelve and said, What about you? Are you leaving too? And Peter looked back at him and said, “To whom shall we go?” What other options did they have? I can just picture Peter looking balefully at Jesus and shrugging. They weren’t looking forward to the feast, but when the Truth is before you, what can you do?

heart-of-the-buddhas-teaching-273x418I am reading The Heart of the Buddha’s Teaching as part of my Living School curriculum. Though in different language, Hanh’s metaphor says virtually the same thing as every Christian mystic: We have to let go of our separate identity, and fall into the Love of God from which we came and to which we will return. In a dance of cosmic coincidence, I read these lines from John of the Cross just this morning during my meditative reading. He wrote “Beloved, please remind me again and again that I am nothing…Plunge me into the darkness where I cannot rely on any of my old tricks for maintaining my separation.”

The wave calls out to the water in the voice of a 16th century Spanish mystic.

I don’t know about you, but I am much more comfortable with the 21st century, natural language of wave and water. In fact, I think it’s only by understanding the teaching of Thich Nhat Hanh that I can approach John of the Cross with an open heart and mind. Reading the great mystics of all the religious traditions has brought me to a deeper understanding and appreciation of those in my own spiritual home.

Tim and I have a date planned for tonight after work. We are going to the beach. We will surf with our bodies, and on our boards. We will play in the waves. I will ride down their faces and let them tumble me head over heels for the sheer joy of it. I will honor their beginnings as I float over their swells and their endings, as they dissolve one by one at my feet, becoming indistinguishable from that which they always were. I will mourn for them, like I mourn for myself, for clinging to all that I think I need to be worthy and worth noticing. And when we are done with the waves, we will swim past them and float in the expansive water. I will lie on my back, with my face to the setting sun and I will remember that I am both.

I am a wave and I can cherish and love the ride, but I’m not just a wave. I have always been and will always be part of the water, God’s creative, generative, and never-ending Love. And  I know the pattern is not over, that my waves of desire will never cease to rise and fall, sending me head over heels, back down to my knees. But tonight at least, I will try to remember I am water.

A line-up of waves, courtesty of www.theintertia.com
A line-up of waves, courtesty of http://www.theintertia.com

By |

WindandSea

Tim and I woke up this morning and we did not put on our Sunday best, not even in our hearts. After getting annoyed with each other for the 10th time in an hour, we knew we had to get away from Ground Zero. We had to go home to the beach.

We went to Wind and Sea in south La Jolla and got wet. We climbed rocks, breathed in the salty air, listened to the waves and watched the water rolling on shore, over and over again. Our hands brushed and instead of pulling away, our fingers intertwined. Over the minutes, the ticking time bombs lodged in our chests became our beating hearts once again.

I don’t know exactly what it is about the ocean that brings me home, but there is no place on earth where I find such peace, where I find myself inhabiting my own body, my heart and soul. I know the ocean doesn’t work magic on everyone, but everyone has a place that works magic on them.

It could be the beauty of a canyon, the desert, or a lake in the mountains. It might be standing in freshly fallen snow, listening to the rain, or a river go by, or even the smell of the earth and the feel of it in your hands. Everyone finds their own way “home.”

We forget to go where we feel most alive, because we confuse being “alive” with “life.” Life is what we do every day; it’s the simple act of breathing in and out and all the complications that come with it. It’s work and chores, relationships and realities. Being alive is something else entirely. When we are truly alive, we are fully present to ourselves, body and soul. When we are truly living, we aren’t just keeping busy with the smallest details to avoid asking the larger questions.

For my birthday last month, my friend Leighann gave me a journal with one of my favorite quotes on the cover.

Mermaid

“I must be a mermaid. I have no fear of depths and a great fear of shallow living.” Anais Nin

Life will keep us on the surface. Alive, we want to go deeper. I wish it weren’t quite so easy to simply live our lives.

I’ve spent a lot of time at the beach lately, swimming, paddling, thinking, reading and writing. My car is a mess of sand, seaweed and salt-water stains. My life tells me to clean it up. My heart tells me to leave it be, so it can remind me to get back to living.

Piershot

This week, I hope something does the same for you – an over-reaction, an under-achievement, a dirty car. I hope you remember where you feel most alive and get there if you can. Go early in the morning, or late at night, in the sun, or rain, or in the bright, hot light of day. Breathe in the air that gives life to who you are. Close your eyes and let the smell of your home surround you. Be in that place. Be in your body. You might laugh or cry; going home will do that to you, especially if it’s been a while.

I want to leave you with a poem by Jane Hooper.

“Please Come Home”

Please come home.
Please come home.
Find the place where your feet know where to walk
And follow your own trail home.

Please come home.
Please come home into your own body,
Your own vessel, your own earth.
Please come home into each and every cell,
And fully into the space that surrounds you…

Please come home.
Please come home to trusting yourself,
And your instincts and your ways and your knowings,
And even the particular quirks of your personality.

Please come home.
Please come home and once you are firmly there,
Please stay home awhile and come to a deep rest within.
Please treasure your home. Please love and embrace your home.
Please get a deep, deep sense of what it’s like to be truly home.

Please come home.Please come home.
And when you’re really, really ready,
And there’s a detectable urge on the outbreath, then please come out.

Please come home and please come forward.
Please express who you are to us, and please trust us
To see you and hear you and touch you
And recognize you as best we can.

Please come home.Please come home and let us know
All the nooks and crannies that are calling to be seen.
Please come home, and let us know the More
That is there that wants to come out.

Please come home.Please come home
For you belong here now.You belong among us.
Please inhabit your place fully so we can learn from you,
From your voice and your ways and your presence.

Please come home.Please come home.
And when you feel yourself home, please welcome us too,
For we too forget that we belong and are welcome,
And that we are called to express fully who we are.

Please come home.Please come home.
You and you and you and me.

Please come home.Please come home.
Thank you, Earth, for welcoming us.
And thank you touch of eyes and ears and skin,
Touch of love for welcoming us.

May we wake up and remember who we truly are.

Please come home.
Please come home.
Please come home.

photo 3I hope you’ll share your homecoming with me here, or on Facebook. They are my favorite stories. Where will you find home this week and how does it feel to be alive?

 

By |

I've got my four eyes for every occasion.
I’ve got  four eyes ready  for every occasion.

Since it’s been six weeks since I last posted a blog, this confession might come as no surprise to you.

Sometimes, I forget I’m a writer.

Summer is not an ideal time for writing. It’s a time for being and doing. Whether I like it or not, it’s time to be with my children. Without school, they are simply around more. It’s also a time for doing, since they need more rides, more meals, more entertainment, more money, more looking after. So between all my doing and being, there has not been a lot of time for writing.

But summer’s end is quickly approaching and my thoughts have turned to writing again.

A few months ago, I wrote a piece called, “Standing on the Threshold,” about how a far off dream of going to seminary was going to become a reality this fall.

I blinked; summer passed. It’s fall.

I leave for school on Sunday and I can hardly believe it’s here. Though I will only be gone for a week, it’s the start of something new. It felt like an important time to write again, to mark where I am, where I plan to go and what I hope to do along the way.

I heard a sermon yesterday at Keara’s back-to-school mass at the Academy of Our Lady of Peace. The gospel was the story of how Jesus cured the blind man. The priest himself looked like he could relate. He wore thick glasses and without them, I’m not sure he could see at all. He shared that growing up, he was called “Four Eyes” by many of his classmates. They meant it as an insult, but today he takes it as a compliment.

The priest told the story of watching a young, blind boy go to communion. He used a cane to check what was in front of him, but his mother walked behind him with her hands on his shoulders to guide and protect him. The priest admitted that if someone asked him to describe his mother, he would say that she is 5’7,” with blue eyes and brown hair. If someone asked that little boy, he would talk about his mother’s demeanor, her voice, the feel of her hands, her care. The boy, out of necessity, moved beyond his first vision.

Too often, the priest mused, we see only with the two eyes in our head. We take in what we see; we judge it, process it and put everything in its proper place. But how much are we really seeing if we only use our two eyes? We stay on the surface of things, like physical appearance and condition, but miss the essence. We stop short, not plumbing the depths and complexities of people and situations. We see quickly and partially, but unfortunately, we assume we are seeing all.

If left to our own devices, we think the first set of eyes are all we have, when in fact “Four Eyes” applies to us all.

I am a pro at using my first set of eyes. I’ve always been adept at learning anything and everything (except complex math) and spitting it back at the appropriate time – when needed, or when needed to impress someone. And though going to seminary has always been a dream of mine, one of the reasons I’ve held back for so long is because the ones I’ve encountered seemed to focus on the first set of eyes.

What do you know? What can you learn? What can you prove? What can you write, explain, or deduce from what you’ve seen?

I jumped through all those hoops in graduate school. I cared passionately about the subject matter, but it was all words, and head knowledge. It was learning for it’s own sake, instead of the greater good. I couldn’t imagine learning about God, Love, forgiveness, compassion and mercy in that way, with my first set of eyes. They simply don’t see enough.

I want to develop my second set of eyes, the eyes of the heart, and that is what The Living School offers.

At one point in his sermon, the priest held up a mirror to one of the girls in the assembly and asked her what she saw. “Myself,” she said simply. He turned the mirror to his own face and said, “That’s funny. When I look in the mirror, I see beauty.” The girls giggled, but he was serious. He countered that when they look in the mirror with their first set of eyes, they judge the surface that is reflected back at them, and usually they will find a flaw (or many), but if they can look at themselves with their second set of eyes, they will see beauty and goodness and infinite possibility.

The eyes of the heart are the eyes of God.

The eyes of the heart see past the surface, beyond the masks, the posturing, the pain and scars of this world. They know that everything belongs. They may not understand how, or why, or when all things will be reconciled, but they know it is true.

There are many ways to nurture our second set of eyes, but first we must acknowledge they exist. Many of us deny it, clinging to Rousseau’s folly that “I think, therefore I am,” or else living a kind of practical (and pragmatic) atheism, even if we claim a religious tradition. We follow the letter of the law we see, rather than the spirit of the law, which takes longer to discern and requires a comfort with ambiguity.

But when we acknowledge our second set of eyes, we also need to start using them, all the time. We can’t leave them at home on the shelf, or tucked away in our coat pocket for when we are feeling particularly brave. We can’t just pull them out for an hour on Sundays. We have to wear them whenever the need arises, whenever our ego hastens to judge, categorize, or dismiss something, or someone that makes us uncomfortable.

When I was a little girl and got my first pair of glasses, I remember the doctor telling my mom that I should only wear them for about an hour. I could wear them a little longer each day, but if I tried to wear them for too long, too soon, I might get a headache, feel nauseous, and even disoriented.

I have to admit that seeing through the eyes of the heart can make me feel that way too. It’s like the things I knew to be true – about what was good and bad, helpful and hurtful, successful, or a failure – aren’t just that anymore. Most events bring both good and bad; they hurt me and help me; they break my heart, but when it heals, it leaves all sorts of little cracks that let the light in. When I keep the eyes of my heart open, I am more able to see the beauty in everything.

Over the next two years, I am going to try to see all that I can with my double vision.

Thanks for reading and joining me on my journey.

“The intuitive mind is a sacred gift. The rational mind is a faithful servant. We have created a society that honors the servant, and has almost totally forgotten the gift.” –Albert Einstein, who I’m pretty sure had four eyes

By |

They check in, but they don't check out!
They check in, but they don’t check out!

My little brain is constantly amazed at how certain themes invade our consciousness at different points in our lives. It’s like we open a Roach Motel in our minds and a breed of previously unrecognized (and perhaps even unwanted) ideas from the Universe just march right in, one after another. As promised, “They check in, but they never check out!” This convergence of divine wisdom changes us; the new ideas find a home and we are never the same again.

A couple of years ago, I began to see #Signs of Love, every day, all the time. Apparently, Love was what I needed to know. By encountering hearts everywhere, I understood that divine Love animates the world. Recognizing Love in everything from stones to sunlight, I began to love myself, my family, friends, and even strangers more. I had more Love. I was more loving.

Opening my mind to the #Signs of Love changed my life.

Signsoflove

However, as time went on, I saw fewer and fewer #Signs of Love. At first I worried about the loss. “Where are my #signs? Where is the Love?” I wondered, but after a while, I got the message: Let go of what you think you need. When we are learning to walk, our parents do 90% of the work. As we get stronger and more independent, we need less “hands-on” assistance. In fact, too much help hinders us, making us dependent on something we don’t really need anymore, retarding our growth.

So I came to accept that although I would really like them, I don’t need daily reminders of the power of Love from outside of me. Rather, with every heartbeat, I am reminded that Love comes from inside of me. I also receive countless #Signs of Love from all over the world, from friends, family and even strangers. They see Love and share it with me on Instagram, Facebook and Twitter. Truly, a divine economy. We share what we have in abundance, so please, keep them coming.

In the last year, new themes have arisen, but they aren’t nearly as photogenic, which makes them harder to share. I’ve mostly kept them to myself, but one in particular has haunted me. No matter where I go – in my life, my reading, my friendships, or my work – I’ve been brought to the same threshold over and over again. In a hundred different ways, in countless locations, in various tones, the question is asked: “What are you going to do with your life?”

It’s disconcerting, because I want to retort, “I am doing something with my life.” I’m raising a family; I’m teaching; I’m writing; I’m volunteering; I’m making a difference in my own little way. But it isn’t a silly, or insulting question, either, because frequently, I’m the one asking it.  My life may be half over, but that means I still have a whole half to live. That’s great, but here’s the rub.

When I was ten years old, I knew who and what I wanted to be. I wanted to be a wife and a mom. I wanted to read and write. I thought if I could do those things, I would be happy and I was right. I do those things and I am happy. But apparently, it isn’t enough, because the Roach Motel in my head says I can’t stay here.

The problem is that I have no idea where I am supposed to go. Thirty years ago, the goals were clear. Today, not so much.

For the last several years, I have modeled my search for work based on the quote by Frederick Buechner: “Vocation is where our greatest passion meets the world’s greatest need.” I loved that idea and it has brought me this far, but recently theologian Howard Thurman disrupted my chain of thought. He wrote:

“Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is more people who have come alive.”

That statement floored me. When was the last time you thought about it? “What makes me come alive?” What did you say then? What would you say now?

We should think about it, because according to Brene Brown, it really matters. Meaningful work is a cornerstone of a meaningful life. We can’t be indifferent about it. Squandering our gifts, opting out of what brings us joy and purpose, deadens our souls and the souls of those around us. If we, as parents, bury ourselves alive, we are teaching our kids to do the same. I don’t want to do that. Keara, Finn and Molly are just getting started.

In my journal, I posed the question, “What makes me come alive?” and this is what I wrote:

Loving God, my husband, my kids, my family, my friends; praying; reading and studying about humanity, our struggle and spirit, where we’ve been and where we’re going. Writing and talking about the things that fill my heart and mind. Sharing what I know, what I have, and who I am. Taking time to be well: spiritually, physically, emotionally, intellectually and helping others to be well too. Encouraging, listening, journeying with people who are ahead of and aside and behind me on the way.

Hmm.

Though I looked, I couldn’t really find a lucrative job description in there. If something occurs to you, let me know (really!), because so far, what I’ve come up with is spiritual director, or modern day monk and I don’t think either of those career paths is going to pay the kids’ car insurance, or college tuition.

That is the tension Tim and I haven’t worked out yet. How can I be truly alive, the center of a home that hums with energy and beats with love and contribute more significantly to the family’s financial stability? We’ve been stuck in a reductionist, either/or mentality, believing I have to choose one, or the other: get a job, or keep being alive. We are typically pretty smart people, which makes our lack of creativity on this subject so frustrating, but we are also stubborn, which opens up the possibility that an answer lies before us that we simply refuse to see. The Roach Motel keeps telling me there is a third way we simply haven’t discovered yet.

To that end, we are taking a risk. In the fall, I will be starting a two-year program at The Rohr Institute. It is called the “Living School for Action and Contemplation,” describing itself as an “underground seminary” which empowers students “to live out their sacred soul task in their homes, workplaces, and all relationships, within a more spacious stance that is at once critical, collaborative, and joyful.” The school is based in New Mexico, but most learning is done online, with two weeks a year on campus. I will still be able to teach, to parent, to be present to my life here, while “coming alive” in a more intentional way.

I haven’t shared our decision with many people, mostly because it feels a little foolish.  I won’t finish with an additional degree, or improved job prospects. I’m afraid people will think Tim is signing off on it for my sake, that our complex and heartfelt decision will be reduced to “Happy wife, happy life.” I doubt myself and wonder if I am just putting off the inevitable job hunt, buying myself two more years of “not-choosing,” two more years of putting my own desires ahead of those of my children.

They have everything they need and most of what they want, but there are many things left on the table. Some of them are silly like iphones; some are practical like laptops and some of them are so heartbreakingly beautiful, or simple, I want to cry. From attending art school without going into major debt to popping for a full-price movie ticket on a Friday night, I think, “If I could just die to myself, maybe I could make more of their dreams come true,” but then I take a deep breath and remember. My emotions might be real, but the fear is not. We live with an abundance of food, clothing, sunshine, education, opportunity, family and love. Scarcity is not our truth. When the Roach Motel says, “Listen” and I do, I come alive, thinking of all I will learn and experience in the years to come, the ways I will be challenged and changed and I pray that I bring it all back here to better serve the people I love the most (which includes all of you).

Once again, all these questions and doubts lead me back to the threshold and poet Mary Oliver’s wonderfully provocative question, “Tell me, what is it you plan to do with your one wild and precious life?” to which I answer, “I am doing it.”

I am loving and learning, praying and teaching, reading and writing, kissing and hugging and holding. I am breathing in and breathing out. I am moving forward, and falling back. I am reaching high and falling low. I am dreaming big and coming up short, day after day. Meanwhile, I am alive.

And I have to ask, “What makes you come alive?”