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“Shoveling Snow with Buddha”

In the usual iconography of the temple or the local Wok
you would never see him doing such a thing,
tossing the dry snow over a mountain
of his bare, round shoulder,
his hair tied in a knot,
a model of concentration.

Sitting is more his speed, if that is the word
for what he does, or does not do.

Even the season is wrong for him.
In all his manifestations, is it not warm or slightly humid?
Is this not implied by his serene expression,
that smile so wide it wraps itself around the waist of the universe?

But here we are, working our way down the driveway,
one shovelful at a time.
We toss the light powder into the clear air.
We feel the cold mist on our faces.
And with every heave we disappear
and become lost to each other
in these sudden clouds of our own making,
these fountain-bursts of snow.

This is so much better than a sermon in church,
I say out loud, but Buddha keeps on shoveling.
This is the true religion, the religion of snow,
and sunlight and winter geese barking in the sky,
I say, but he is too busy to hear me.

He has thrown himself into shoveling snow
as if it were the purpose of existence,
as if the sign of a perfect life were a clear driveway
you could back the car down easily
and drive off into the vanities of the world
with a broken heater fan and a song on the radio.

All morning long we work side by side,
me with my commentary
and he inside his generous pocket of silence,
until the hour is nearly noon
and the snow is piled high all around us;
then, I hear him speak.

After this, he asks,
can we go inside and play cards?

Certainly, I reply, and I will heat some milk
and bring cups of hot chocolate to the table
while you shuffle the deck.
and our boots stand dripping by the door.

Aaah, says the Buddha, lifting his eyes
and leaning for a moment on his shovel
before he drives the thin blade again
deep into the glittering white snow.

 

Former Poet-Laureate, Billy Collins, is sometimes called a “people’s poet,” because he can write poetically about every day items like weighing your dog on the bathroom scale, a great osso bucco dinner, and a surreptitious review of the latest Victoria’s Secret catalog, which landed in the mailbox with his wife’s name on it. (No, I’m not kidding, and even that poem made me smile with its sardonic wit and self-awareness.)

I was hoping to find a Buddhist poem to share with all of you, and that may still happen, but I ran across this poem by Collins and couldn’t resist it. To me, it is the perfect integration of lofty spiritual ideas and the drudgery of every day life. If one must shovel snow, what could be more sublime, or transcendent than shoveling snow with Buddha?  Clearly it transported Collins for several hours one morning while he completed what I can only assume is a truly onerous task.

The acronym, “WWJD?” (What Would Jesus Do?) has graced bracelets and posters for a decade or more, but I never understood the appeal of that eponymous Christian question. When faced with a difficult dilemma, it makes far more sense to me to just ask him directly: “Jesus, what would you do?” Go directly to the source, so to speak.

I think Collins would share my impulse. If one has an unpleasant task, why not do it in the company of your hero? Why not draw near the master to watch and learn from a place of proximity and intimacy, instead of through the lens of distance, history and third-party interpretations?

Shoveling snow with Buddha taught Collins about patience, equanimity, silence, the satisfaction of a job well done and the simple pleasures of community, cards and chocolate. Obviously, that’s not all the Buddha has to teach him, but it’s certainly a place to start.

Who would you shovel snow with? Who would you like to spend a few hours with, engaged in a difficult, physical task? What might they teach you and how would you reward yourself afterwards?  It is the start of a weekend, so perhaps you’ll get the chance. 

I recently finished The Hunger Games trilogy. I know I’m late to the party, but I always am when it comes to new Young Adult book series. I don’t know if it’s my inner, snobby professor, or my loyalty to The Little House on the Prairie series of my youth. Perhaps some part of me hasn’t wanted to betray the Ingalls family by falling in love with the Potters, the Cullens, or even Katniss Everdeen.

But alas, I gave in. I usually do.

For those of you who haven’t yet succumbed, let me set the stage. The Hunger Games are an annual, reality TV show set in Panem, a futuristic North America. Think Survivor gone dark – very, very dark. There are alliances, betrayals, and back stabbings (literally in this case). Twenty-four “contestants,” children between the ages of 12 and 18, battle to be the sole survivor. Everyone else must die. In the wealthy Capitol of Panem, the citizens watch on big screen TVs and cheer as one child after another is murdered.

In the books, a Mockingjay is a songbird, which becomes a symbol of rebellion – against The Games, against oppression, against the tyranny of The Capitol itself. When a song fascinates a Mockingjay, it will repeat it perfectly, even after hearing it only once. Other Mockingjays join in and the song, begun by one lone human being, is spread everywhere.

In the Districts, the poorer outlying areas of Panem, the Mockingjay is useful. In District 11, it sings the song of ‘quitting time,’ the end of the workday for the beleaguered population. In District 12, its songs bring some measure of joy and beauty to the grey-faced inhabitants of the coal-mining province. In the contest arena of The Hunger Games, the Mockingjay helps the heroine and her allies find one another, a way of saying, “I’m okay. Are you?” When words are not safe, the Mockingjay sings for desperate humans, communicating things they cannot say. Ultimately the Capitol cannot silence Mockingjays.

Panem is a fictional America, but there are some striking and uncomfortable similarities to our culture today. In the affluent Capitol (which may be more like Hollywood, than Washington DC), the citizens are obsessed with cosmetic surgery and reality TV. They overeat and purge, while others starve. They rely on their high tech gadgets and silent laborers for just about everything and have little to no compassion for their fellow men and women. Above all, they are characterized by their smug superiority, their certainty that this is the way of the world, the natural order of things, simply the way it is supposed to be.  If we are brutally honest, we might see versions of ourselves in the citizens of The Capitol. I am sure that was Suzanne Collins’ intention.

But I live near a canyon, and as I woke to the sound of dozens of songbirds out my window this morning, I thought of something else as well.

What if we are called to be Mockingjays?

Not The Mockingjay, the violent, desperate, rebel whom Katniss Everdeen, the hero, becomes.

I am talking about the songbirds, the ones who hear a beautiful melody and repeat it, taking the simple notes far and wide, sometimes for themselves, sometimes simply for the benefit of another soul, in need of hope.

Can we be Mockingjays? Do we have the courage to confront The Capitol voices in our heads? The ones that tell us how to look and behave, what to believe and treasure? The ones that tell us that the way things are, are simply the way they should be?

Is there another note being sounded in our lives, however faintly?

Can we sing a song of hope?

Of beauty?

Of peaceful rebellion against authoritarian voices?

What if others are waiting to hear our song, so they can join us and repeat it, so others can hear it too?

I felt a little foolish writing this blog about a teen novel, but then I thought, Go on! Be the Mockingjay you imagine. And all I can do is encourage you to do the same.

When you hear a song of truth, beauty, hope, love, or peace, repeat it.

Repeat it beautifully.

Repeat it as many times as you can throughout your life, until your song is heard by someone who will sing it with you.

Don’t think it’s someone else’s job. Don’t think another Mockingjay will do it better. Don’t think that you weren’t made to do it.

Its not Suzanne Collins’ job as a writer; or Bob Dylan’s as a singer; or even Billy Graham’s as a preacher.

It’s ours.

It’s yours. It’s mine.

We can all be Mockingjays.